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Paul McCartney

To get the Fe vs Fi argument out of the way first I will start with his which Feeling he preferred.

Your mileage may vary, but one point in favour of Fi I would highlight would be in this interview here (seriously, check it out): https://youtu.be/ufor1B9y7Xw. I know Fi generally keeps to itself more than Fe, but, all else being equal, Fe can also be a bit more deliberate about what it reveals, whereas McCartney just kind of said stuff in the moment without considering how it made him look. I don’t think McCartney filtered everything through the prism of ‘How is this going to affect others? How is this going to make me come across?’ I think he was more just true to himself and let the chips fall where they may. 

If we take it that he has Fi, then his advocacy for farm animal rights was stemming from an internal value than external one, i.e. not primarily orienting his values by objective sentiments/data, but rather they sprung from inside, passionately. Fe types can definitely advocate for farm animals, too, and, yes, doing so is definitely an 'objective value'. But for the reasons I mentioned, I think McCartney fits the bill for an Fi type better in this context.

As for why Se over Ne (if we assume he's a FP), he doesn't like to analyse himself and is said to be more of a doer than talker. All of which sound more Se than Ne due to preference for action and the lack of preference for introspection and verbosity:

Q Magazine: "Usually, McCartney says, he doesn’t take naturally to self-analysis – he prefers to be a 'doer', not a 'talker'."

Some think he has a preference for Si but I don't agree, as IDRlabs said of Aristotle's Se (which also very much applies to Paul McCartney) "one giveaway to Aristotle’s preference for Se rather than Si is that he does not submerge the facts in the cultural layer in which he finds them, but rather strips them of the cultural layer in order to get to the pure naked facts."

McCartney: "There's nothing deep behind a scream, you know? A scream is just the same as a roar in a football match; there's nothing, sort of, sexual or any horrible things like that. You know, that's the sort of thing people occasionally read into it. There's nothing like that in it, I don't think, because when I used to go to shows, I'd shout—but I didn't mean anything more than 'I like the music you're playing' or 'I like the way you play your guitar,' sort of thing. There's nothing behind it."

So with Se and Fi, which one of the 2 SFPs fit better for Paul McCartney?

Argument for ESFP (I will present the argument for ISFP later):

In arguing the primacy of Se in McCartney's psyche (and general extroversion) I would like to submit the following quotes attesting to his general extroverted attitude before further notice (i.e. a psychic disposition of primarily being concerned with the object itself rather than being primarily concerned with bringing his own ideas to work on the object):

McCartney: "If I was to sit down and write a song, now, I'd use my usual method: I'd either sit down with a guitar or at the piano and just look for melodies, chord shapes, musical phrases, some words, a thought just to get started with. And then I just sit with it to work it out, like I'm writing an essay or doing a crossword puzzle. ... I've really never found a better system and that system is just playing the guitar and looking for something that suggests a melody and perhaps some words if you're lucky. ... But I'm of the school of the instinctive."

McCartney: "I don't ever write a song thinking, 'Now I'll write a song about...' I do sometimes, but mainly I don't. Mainly I'm just doing a tune and then some words come into my head, you know. ... It doesn't mean anything, you know, but those just happened to come to my head. So that's what this song is about... it is about my dog. I don't mean it, you know. I don't ever try to make a serious social comment, you know. So you can read anything you like into it, but really it's just a song. It's me singing to my dog." [Source: http://www.beatlesinterviews.org/db1968.1120.beatles.html]

McCartney: "There is no sort of point you just think, 'Okay, now I can do it, I'll just sit down and do it.' It's a little more fluid than that. ... It's this fluid thing, music. I kind of like that."

[Interviewer: "And I Love Her. Was that written for anybody?"]
McCartney: "It's just a love song; no, it wasn't for anyone. Having the title start in midsentence, I thought that was clever. Well, Perry Como did And I Love You So, many years later. Tried to nick the idea. I like that—it was a nice tune, that one. I still like it."

Let's compare these McCartney quotes to even a Se-heavy Fi-Se individual in Avril Lavigne (whose Tertiary Ni is not even in the, one could say, highly developed end):

Avril Lavigne: "I write a lot from my personal experiences in life—either situations, emotional, very emotional things that I've been through [that] I've experienced; situations that really get to me [or] move me; how I feel, maybe, about other people; other situations I've seen my friends, my family have gone through. And my songs are open for other people's interpretations, and I think that's the beauty of music. ... I just think that's really cool: to throw my own emotional experiences to a song, to use music to express myself, and then have people around the world check it out, hear it, listen to it, and have it mean something completely different to them. ... I know I can be going through something one day and hear a song come on the radio and totally be like, 'Yeah, I'm feeling that way right now.' It makes me feel empowered, or it just moves me emotionally."

So as shown, even compared to a more Se-heavy ISFP like Avril Lavigne, McCartney seems to view and engage things on their own terms to a greater degree as a result of experiencing the world as object (the extrovert, which in this case McCartney), as opposed to a dominant Introverted Feeler primarily experiencing and orienting the world and things through the lens of their own subjective landscape (in this case Lavigne). So even a ISFP high in the high end of the auxiliary Se spectrum is still more inward-facing than McCartney's more outward-facing approach.

Now, this does not mean that extroverts will not try to imbue things with subjective depth, one could find many examples of EFPs doing that (as a result of auxiliary Fi), no one is a pure introvert and extrovert afterall. However, if we agree that McCartney, by comparison, does not exhibit such a subjective layer between himself and the object (i.e. does not feel the need to tether the object to his own subject as a primary source), then the likelihood of him being ESFP is stronger. Even when an ISFP isn't explicitly mentioning their inner world or motivations, the ISFP cannot often help but "wedge" their subjective evaluations into things. Even when they aren't being "deep" (as we know not all ISFPs are "deep"), there is a sense that they are filtering reality through a personal, internal resonance even when they are not specifically talking about themselves.

I don't see that much evidence for tertiary Ni either. I know ISFPs prefer Se but they don't repress Ni so the ISFP is willing to being the symbolic representative nature of Ni into union with Fi and Se often by expressing itself through some aesthetic form (and by "aesthetic" I'm not limiting it to "art" but also a way of life or a way of carrying one's self). The ISFPs then can have a tendency to want to and try and capture this Ni "image" in their mind based on their perspective. In other words, the ISFP typically imbues meaning in their cognitive life to a noticably higher degree than ESFPs, using Ni to serve Fi in taking a deep inner emotion and finding a singular, symbolic archetype to represent it:

David Bowie: "[My paintings] are very personal to me as well. They're all portraits, and they're all portraits of people in isolation. Most of the paintings are Germans or Turks who live in Berlin, and they're either from East Berlin and who are now living in West Berlin and knowing their family's on the other side of the Wall. And so, I try to capture a lot of that kind of isolation, and I put a lot of myself into paintings as well; they're very much part of me."



Now, I have to preface that it does get tricky as because it's tertiary, meaning ISFPs can toggle it on and off, so many ISFPs will be realistic (meaning not concerned with the "ideal") in many things whilst in some others things they will be (because after all they prefer Se over Ni at the end of the day). But all else being equal, an ISFP is more likely than an ESFP to describe their work via subjective associations and impressions (if they do happen to open themselves up), as a results of dominant subjective Feeling and semi-conscious Intuition (as shown above), than the ESFP. McCartney fits the latter than former rather than the latter for reasons I mentioned already.

Now the argument against this will be that the ISFPs I mentioned had (or has, in Frank Ocean's case) highly developed tertiary Ni, and so by nature were more more introspective than other ISFP individuals. And that isn't a terrible objection but remember the Avril Lavigne comparison in the beginning, who is someone who clearly prefers Se over Ni in a way that is more pronounced, yet still is more introverted (in a typological sense) than McCartney.

To move on, I'll further explore his function stack. Fi dominants hate having to make real-world tradeoffs that compromise their ideals, EFPs too of course, but IFPs to an even greater degree. McCartney doesn't seem to have the IFPs tendency to either want to hold/experience a personal ideal/sentiment to the purest extent. Rather, he seems more willing to compromise purity of Feeling in specific ways in order to get a job done, or get a personal project out into the world, (which doesn't sound like dominant Fi):

John Higgs: "McCartney places great emphasis on starting and finishing work immediately, before you have had the chance to overanalyse or come up with an excuse not to do it. ... As he explains, ‘you get rid of the hesitation and the doubt, and you just steamroll through’. This approach paid dividends when he came to work with John Lennon. Every time they sat down to write a song they would finish it, and they never once came away from a writing session having failed to come up with something. 'I’m all for that way of working,’ he has said. ‘Once John and I or I alone started a song, there was nowhere else to go; we had to finish it.’"

Contrast this with the ISFP Dido, whom prioritizes inner harmony and alignment above all:

Dido: “[The way] sort of been the way I’ve been with everything in life [is] if I’m not feeling like I want to put the music out, then I won’t put the music out. Or if I’m not feeling the need to get up on stage, then I won’t get up on stage.”

Dido: “People keep saying, ‘Why did you step away [from making music]?' It didn’t really feel like that to me. I just write songs. ... I’ve never made records until enough of it builds up and I feel like I’ve got something to say."

Yes, an Fi dominants can use Te but it would have to be channeled effectively in more narrow domains that are handled in an overarching sense by the dominant function. As your site said of the inferior function, "rather than facing the hassle of attempting to force the inferior function to come to the forefront of consciousness, the most differentiated function will try to do the job of the least differentiated function instead." So in IFPs it would manifest, in this context, as Michael Goist put it for Fi dominant types, "If they are picky about the artistic process, it’s because to them, the final product shouldn’t be merely serviceable, utilitarian, and come in on time and within budget (Te), but rather should be *perfect* i.e. complete, well-considered, fully fleshed-out and authentic to their artistic selves, with no stone left unturned in the process." I don't see this process to that extent with McCartney personally.

Another important thing is that, as extroverts, ESFP in a general sense, will be more 'on the go' than ISFPs (not a rule but it is a indication) due to a (again general, not universal) dislike for humdrum environments in the EP temperment. Of course, typology is cognition and not behavior, but it gives certain clues:

McCartney: "I've just been on holiday for three weeks ... After three weeks of that I get bored, I wanna meet people again and get back to the life where you're sort of meeting people every second. ... This is a change from having a restful life, I'm not very keen on this life where you sort of blaze around in the sun, can't stand it."

The counterargument against ESFP is that some of his songs contains metaphors and the like, that there is more to his work than merely the sounds but that could also apply to many other ESP artists. Is the average ESP supposed to say their film meant nothing, people shouldn’t read anything into it, and doing so isn’t evidence of their having deeply engaged with it? As Ric Velasquez said, "Do you expect lyrics written by an S type to be completely devoid of all metaphor and abstraction? And if so, do you also expect the lyrics of N types to be completely devoid of all practical and specific meaning as well?"

Argument for ISFP:

For starters, metaphors in his songs like Blackbird and it's connection to the civil rights movement (blackbird meaning black girl, flying equals freedom) definitely seems much more semi-conscious Ni than unconscious. All else being equal, an ISFP is much more likely to channel that type of abstraction to their work than ESFPs (not that an ESFPs work is automatically more shallower or anything). As IDRlabs said, an inferior function can't just be developed in the way of dominant, auxiliary, of even tertiary, because it's the polar opposite of the dominant, so it becomes repressed, a horse which cannot be educated.

Also, an ISFP is typically less disclosing of the abstract meaning of their work (which is why he may have sometimes dismissed the meaning in Blackbird in some interviews) than INFPs for example. Ni in itself often finds it difficult to explain itself, and so does Fi by itself (the 2 introverted "idealistic" functions), so when one has both functions and none of those 2 functions are repressed, then the Fi-Ni comination makes self-expression particularly difficult. Not explaining their work is something very common among ISFPs in general due to the combination of Fi-Se-Ni as shown below (Yes, ESFPs can say they don't like describing their work either but just from my observation, they are generally more talkative and open):

David Bowie: “I had to resign myself, many years ago, that I’m not too articulate when it comes to explaining how I feel about things. But my music does it for me, it really does. There, in the chords and melodies, is everything I want to say. The words just jolly it along. It’s always been my way of expressing what for me is inexpressible by any other means.”

Kate Bush: "I really like the idea of my work speaking for me, not me speaking for me. I think my works says a lot more interesting stuff than I ever could and it’s more eloquent, and that is what I feel I have to offer the world. I don’t feel that what I have to say personally is that interesting and it’s not something that I have enthusiasm about, it’s not fun for me – I don’t really enjoy it."

Paul McCartney arguably fits this function dynamic based on this quote:

McCartney: "I don't like people explaining albums. The only way you can explain it is to hear it. You can't really use words about music, otherwise we'd do a talking album. The album is the explanation, and it's up to you to make sure what you want of it."

So looking at it from this perspective, we can chalk up all the examples of dominant Se for McCartney as auxiliary Se expressing itself to protect the private nature of Fi-Ni. Remember ISFP's main perception function is Se, Ni is subordinate to it, it's just not relegated to the extent of Se dominant. No ISFP has Ni so prominant that it pushes Fi and Se to the side and becomes the defining core of their personality afterall. That's not how the tertiary function works. It is merely semi-conscious, and when it is conscious, it supports the main two functions in a way that is aspirational and puerile (immature).























I will start with Ni. So as I understand it best, Ni typing thinking is something that ESFPs find to be very taxing on their mental processes (as all inferior functions go). Ni, while can be understandable to them, simply gets in the way directly perceiving the object, object not being limited to just sights or sounds (though those apply primarily) but also just the natural flow of life i.e. the things one needs to do, places one needs to go, and people one needs to see. Thinking "Ni stuff" takes up too much time so it gets pushed to the wayside until some someone directly wants to bring up some philosophical conversation in which it will be up to the individual to decide whether to engage with it or dismiss it (as there is variance in this department).










Why Drew Barrymore is ESFP

P or J?

Barrymore: "I don't think I could ever stay with any one thing the rest of my life; I need change all the time. But this [style I'm wearing] is suiting me just peachy right now because I think it goes along with my personality." [Source: https://www.youtube.com/watch?v=kWxh-pjJaew&list=WL&index=40]
(Pe with Fi combination, needs novelty that is enhanced by self-expression. The need for change is filtered through what 'suits [her] personality,' suggesting that her external actions must align with her internal values, identity, and preferences. So strong FP indications.)

Barbra Walters: "By age 15 Drew Barrymore had lived three lifetimes" [Source: https://youtu.be/0lY5spR1ivk?si=PE3BUo_4t-I9jx7Y&t=87]
(Could be evidence for high Pe. Packing a high volume of actualized experience into a short amount of time because they are constantly engaging with the object sounds very EP on the face of it. Or could be just the hectic business of being a child actor of the Barrymore family. Or a combination of the 2)

Interviewer: "I started writing down one-word things about Drew. Just tell me if they're true. Fun?"
Barrymore:  "I like to have fun."
Interviewer: "Unconventional?"
Barrymore:  "Definitely."
Interviewer: "Your wedding proved that right."
Barrymore:  "Yes."
Interviewer: "Impulsive?"
Barrymore: "Mhm." [Source: https://youtu.be/ThIQUtq5nVY?si=lud5Ge2alEupUQPC&t=82]
(By her own admission, she likes fun and is unconventional and impulsive. Sounds far more Pe than Pi+Je, especially if you consider the quotes before indicating P over J)

Barrymore: "[My father and I] feel awkward with plans." [Source: https://youtu.be/0lY5spR1ivk?si=huHOqAC-GtKaI9MS&t=373]
(Shows a dislike and discomfort in planning, so higher Pe and lower Je/Pi seems even more likely.)

Sensor or Intuitive?

To go straight to the point, she seems to have a focus on actuality (S) rather than conceptualizing (N). For example, she focuses her life "as is" rather than subjecting the facts (whether facts of her life or facts in general) to some abstract idea, association, or hypothetical even if given the opportunity to conceptualize. Preference for S over N more likely:

Interviewer: "You think your life would have been different if you had not been an actress? ... I mean, different, yes, but I mean, do you think you wouldn't have had all the problems you had?"
Barrymore: "I don't know, because my life was what it was and, like I said, no regrets."
[Source: https://youtu.be/kWxh-pjJaew?si=dINXAFKklYa_qGVu&t=251]

Barrymore: "People go, 'What would your life be like if it wasn't like it is?' The truth is, I don't know, 'cause it was like it was. And the truth also is that I wouldn't have it any other way, you know, because I wouldn't be at this very place now—here in the beautiful studio with you, comfortable in my skin, happy about life, and just enthralled, you know?" [Source: https://youtu.be/f_xgyhzD4kQ?si=dNjqKQ_WqoNG4-NB&t=379]

Interviewer: "Are you one of these people that—can you enjoy the minute? Or is it hard? Or are you always looking to the next thing?"
Barrymore: "Yeah [I enjoy the minute], I believe it is those moments that we live for in life, you know? So, I'm definitely going to grab them while I can." [Source: https://youtu.be/ThIQUtq5nVY?si=PP8gxC0wI241KoLb&t=278]
(While one might say that this is more of an indication of P than anything, and I wouldn't fully disagree, the quote seems to me to be more S with P than just P, Se in other words. As you guys said, "Where Extraverted Intuition might see possibilities branching out from a single event, Se stays grounded in what is immediately observable. This can make Se-users appear pragmatic or even opportunistic, as they are inclined to seize opportunities as they arise rather than planning far into the future.")

Taking the evidence together of what was shown this far regarding S and P, it is safe to presume that she is one of the SP types (conscious Se).

Fi?

Well as stated before she was described as very candid (and in interviews, from my view, she is indeed so on the whole) and is self-expressive but I also think there is other evidence for Fi is as shown below:

Barrymore: "I think I have, like, 10 people running around inside me. And so, to put them all to a productive and creative use, I become different people and create characters. But I want it to be as real as possible, and I want to be as free as possible. If I tried to act, I don't think it would work."
[Source: https://youtu.be/fFSgqXLaTmk?si=YvEjpthYhC4x20dS&t=374]
(Very concerned with authenticity and inner alignment with her non-legalistic identity that wants to be experienced to the purest extent.)

Barrymore: "[My character] Holly's like ... just this, like, incredibly beautiful, sensual spirit, you know? ... She loves life, and somehow she's managed to remain oblivious to the ugliness. And I think that that is one of the most beautiful things, you know? Maybe people can take it as naive; I think it's, like, amazing. And that she's so trusting and open, and she believes that everybody has this incredible good side to them, no matter what, you know? Yeah, I mean, what a refreshing change. ... I had a great outlet with this character."
[Source:https://youtu.be/f_xgyhzD4kQ?si=84ZJixko58JtX_j2&t=746]
(Drawn to idiosyncratic qualities, like innocence and nativity, that emotionally resonate with her that are not informed by external input but purified from it, which then becomes a vehicle for personal self-expression)

Barrymore: "Separation is very necessary sometimes when you need to grow and into yourself. You need to separate from the person who you think each of you are, you know, stopping that process. ... I needed to grow in my own direction [from my mother], and the two of us were so close."
Interviewer: "And what was wrong with her direction?"
Barrymore: "Um, it just wasn't my direction, and my direction wasn't her direction, and we couldn't find that happy medium with each other. And so, sometimes, separation is the best way to accomplish, you know, growing as your own individual."
[Source: https://youtu.be/NRHC7qIHMcg?si=5vlDmRR3rjyO17oD&t=591]
(Isn't determined to try and get people on the same page of fellow feeling but prefers to give people space to diverge into their own "differentiated personal affects" as you guys put it for Fi.)

As an aside to step out of the quotes for a moment, based on her manner of expression in interviews overall I don’t think Barrymore filtered everything through the prism of ‘How is this going to affect others? How is this going to make me come across?’ I think she was more just true to herself and let the chips fall where they may. Whether she was being jovial or whatever, it was inner feeling expressed outwardly.

Now, one might point out that her histrionic personality style is a point against conscious Fi's general purity of expression:

Rolling Stone: "While she often talks about her desire for anonymity, Barrymore continually does things to draw attention to herself. Lots and lots of attention. Tales of self-indulgent, look-at-me behavior stalk Barrymore and Erlandson-like a bloodhound with a personal stake in the chase. She admits to the disturbingly contradictory behavior."

But this does not necessarily contradict a preference for conscious Fi at all. As you guys said of the histironic personality style in FPs (especially in EFPs): "Perhaps surprisingly, FP types seem to be overrepresented among Histrionics, but this conflation need not be so strange after all: Being structurally attuned to navigate by unmediated value judgments, the FP types will also, all other things being equal, have an easier time dramatizing their behavior in the way that Histrionics are wont to do."  

SFP?

So with all this evidence Se and Fi seem to be the 2 most prominent functions in her consciousness. Any type can be interested in fashion, but the idea of one's clothes being really indicative of who a person is as a individual in terms of self-expression is a sentiment that SFPs tend to adopt. It is a combination of the "object standing on its own terms" (Se) meeting the "inner emotional self" (Fi), a unique bridge between the material world and the personal heart, which they not only apply to themselves but other people. For an SFP, clothing isn't just a costume; it is a sensory manifestation of one's inner self. Hence we see SFPs saying:

Mads Mikkelsen: "I am incredibly observant of what people are wearing. There really is something about the saying that clothing creates people . ... There's signal-value in all clothing. ... No matter what clothes it is, it does something to you."

Oscar Isaac: "[Clothing] can be such an indicator of so many things. How you feel, how you want others to perceive you. ... [When creating a character] I always try to find something [about their clothing] that is grounding."

Kate Bush: "Clothes are such a strong part of who a human being is."

Pharrell Williams: "Fashion and music are like time and space. Without time there is no space ... without fashion there is no music. What are you going to wear in your video? What are you going to listen to going down the runway? It's the same thing."

Barrymore is no different in this regard:

Barrymore: "I mean, [my character's] wardrobe was just the coolest stuff I've ever seen. It was stuff I'd never wear in a million years, but had the best time wearing in the whole world. And it was great because ... her clothes were very indicative of who she was without saying a word ... I think it's great to get the subliminals of who someone is without having to talk about it incessantly and shove it in your face but you just look at someone and you know who they are, you know? I mean, this is our shell, so I don't know what clothes are for, but they're indicative of something. I know that." [Source: https://youtu.be/tfCu2ZjZTWg?si=rRz16MVFuIblEOvd&t=89]

Taking it together so far, her preference and inclination towards spontaneity and actuality (Se), desire for inner harmony with her personal sentiments and sense of self (Fi) solidifies SFP, but which one is more likely? We'll find out.

The deciding factor: Inferior or Tertiary Te?

If extroversion vs introversion is not yet conclusive so far (as a result of a fleshed out development of both Se and Fi to the point where it's hard to see which one is subordinate to the other), then we can look at the bottom functions as a "cheat code". One general difference between Te in the IFP and EFP is whether the individual is exhibiting a general repulsion/avoidance of the Te world (suggesting it is the Inferior function) or an optimistic, playful engagement with it (suggesting it is the Tertiary function).

Fi dominants, having Inferior Te, often recoil (or if not recoil, then at least shy away) from impersonal real-world systems (typically finding business/logistics "boring" or "soul-crushing"), prioritizing the inner purity of their values over practical adaptation or realization. Examples of multiple famous IFPs (ISFPs and INFPs) showcasing this aversion to this "lesser of two evils" real-world trade-offs type of thinking include:

Jonsi: "It just took a big toll on [me] — that there’s like a business side of the music industry ... and it was really complicated and really boring and had nothing to do with writing songs and creating music. I was a little bit depressed at that time." [Source: https://www.spin.com/2013/06/sigur-ros-kveikur-jonsi-interview-2013/]

Morrissey: "I think I've become a little bit, slightly, negative about the music industry where perhaps five years ago, entering it, I felt very idealistic—that lots of things could be changed and lots of people can be erased from the whole thing. And it isn't necessarily true, really, I find; so, I've become a little bit skeptical." [Source: https://youtu.be/eOls--A6oMM?si=uxMVpGA_1c31vqF0&t=14]

Bjork: "I don't take so much notice of the money thing, it's very boring but I'm very lucky because ... I have ... full artistic control. ... The thing is I can write any song I want, of course, and then I can obviously work with anybody I want and then when I start for example writing my songs there is no master plan when it is coming out, I can just write until I think it's ready." [Source: https://youtu.be/Q-dFRFsQKGQ?si=QcjWryM64Iilgwqv&t=257]

Chris Martin: "I don't really care about EMI. I'm not really concerned about that. I think shareholders are the greatest evil of this modern world. ... It's very strange for us that we spent 18 months in the studio just trying to make songs that make us feel a certain way and then suddenly become part of this corporate machine." [Source: https://www.the-independent.com/arts-entertainment/music/news/coldplay-s-frontman-turns-on-evil-shareholders-491229.html]

Robert Smith: "My whole life I've played music for my own personal enjoyment and the idea of it becoming a machine or a business is just horrible." [Source: https://www.theguardian.com/music/2011/sep/10/robert-smith-the-cure-bestival]

Dido: "Music had always been my personal thing, no one invaded it, no one bothered me, it was absolutely mine. It was my escape. Whenever anything was bugging me, I'd just go and play my music and it made me happy. And there was something about them giving me money for it that, to me, symbolised it being taken away. I felt like I no longer had the thing that made my life worth living." [Source: https://www.theguardian.com/theobserver/2001/may/20/features.magazine27]

[Interviewer: "Is there anything to the idea that tech entrepreneurs are the new rock stars?"]
Trent Reznor: "What a load of bullshit that is. ... I’m biased: Music or film or writing or journalism — things that inspire emotional connections are so much more important to me than things that only have utilitarian ends. I’m glad someone figured out a food-delivery service. That’s made my life a little bit better. But that’s not that interesting to me. A good song can become part of my soul. So this whole nonsense about tech rock stars is farce." [Source: https://www.vulture.com/2017/07/trent-reznor-nine-inch-nails.html]

If we compare those IFP quotes with the quotes below by Barrymore that I'm about to show l, there does seem to be a big difference in how she engages with this "Te stuff" compared to them:

Barrymore: "I definitely have another side to me that is business savvy and that loves to be able to get in there—you know, with a bunch of men—and have a group of women that are totally on it, and then have great ideas and are getting things accomplished in this world." [Source: https://youtu.be/ZHSs1vI4e5Q?si=YbYKKwQLIs2Cphpw&t=17]

Barrymore: "[Me and Kim Greitzer] just wanted to, like, go fucking forth with our dream. And our dream was to have a production company. It's two girlies wanting to make good movies, with people who are passionate, and I never thought that I would be into this side of the business, but I've found myself really into it. ... We're very much on the same wavelength in the business sense. We sit down with, like, our iced teas and cigarettes at our desks and we just plow through the day. We do it together, and it's really great. Not every decision has to have the weight of the world on it. Then again, certain decisions do." [Source: https://thedrewseum.com/wp-content/uploads/2023/09/Interview-May-1995_Rev.pdf?hl=en-US]

Sounds like optimistic and aspirational Te than unconscious and repressed, in other words tertiary Te over inferior seems more likely based on the quotes. As you guys said of the tertiary, "The tertiary function ... remains free to dream ... arising again with a new and impossible impetus ... in the beginner’s mind there are many possibilities." Whilst the inferior is repressed, so it “is [like] a horse that cannot be educated." As John Barnes put it, ISFPs "much like the INFP, often shy away from positions where they are forced to make effectual decisions."

Furthermore, she doesn't seem to be as averse to this "lesser of two evils" type of thinking with regard to real-world trade-offs that IFPs (as explimified by the IFP quotes that I already shown) often evince as a result of their repressed Te. The higher Fi is in someone, the more they tend to not find it natural to align with real-world change that involves compromises and trade-offs that don’t line up with their internal sentiment. This doesn't seem to apply to Barrymore: 

Barrymore: "I love Hollywood, and it’s a great place, and I love working in it, and it's just my favorite. In fact, I wanna get more involved in the game than ever—trying to produce and stuff—but it's a mortal, created entity. ... I love this business; it has its downfalls, [but] if you just stay away from the downfalls, you literally can. And sometimes that means staying at home, but that's okay. If that's the trade-off, I'll take it." [Source: https://youtu.be/UuosC8iSaz8?t=396&si=UodmMNdDU0_BSgth]

All in all, while Barrymore clearly prefers Fi, she doesn't seem to repress Te.

More evidence for E over I:

Interviewer: "When does the wall come down, though?"
Barrymore: "I don't have a wall up."
Interviewer: "I know you don't. ... Is there ever a time when you say, 'Okay, that's enough pictures. That's enough talk. That's enough of me being the public person. I'm going to be my private self now'?"
Barrymore: "I think it gets to a point where you have to accept that you're not really entitled to do that in public because you are a public person, and your job actually becomes a 24-hour-a-day thing. And once you willingly accept that, then it's actually quite okay. And if you like being able to interact with people, you know, then it's a gift. And if you're not acting like that, you're being rude to people. And I don't believe in that method of acting." [Source: https://youtu.be/NRHC7qIHMcg?si=E22PFkDKhHnpXvyf&t=1138]
(This quote could be an indication that she lacks an extra layer between herself and the object, an introvert all else being equal fears the influence of the object. This is relative and not absolute, but it is a good pointer considering all the other evidence.)

Interviewer: "There is a kind of larger-than-life quality to them all, even to quiet Ethel, who in some ways was the dominant one. Does that teach you something, maybe growing up, that not to be afraid to assert yourself?"
Barrymore: "I don't think I've ever been afraid of that, you know, to assert myself. What does that mean exactly?"
Interviewer: "Yeah, I don't think you would know what it would not mean, somehow."
Barrymore: Okay, well, if it's a good thing, then cool."
Interviewer: "Well, to just—to be outward."
Barrymore: "Exactly; I am outward." [Source: https://youtu.be/dAA3mn3dv0Y?si=il1qKfKIQnLGNGua&t=188]
(In the exchange above, it seems to indicate a more assertive and outward pattern towards the object, which in Jungian is typically more indicative of higher extroversion. When someone's relation to the object is *habitual*, they're an extravert.)

Addressing the counter arguments:

One might say that the quote below doesn't fit the stereotypical ESFP:

Barrymore: “I had a different childhood from anyone I knew. I listened to Jim Morrison rather than Sesame Street, and I read Charles Bukowski. I thought that it was normal, until I was ten years old, talking about Bukowski to a thirty-five-year-old, who reacted, ‘How the hell do you know that?’ It was just me and my mom. She didn’t have many friends, and neither did I.”

In a sense it doesn't sound stereotypically ESFP but one can't type someone using stereotypes deterministically. For example, if someone is Se-Fi-Te-Ni, then they're an ESFP no matter what their upbringing or ideas are like. Typology is about cognition, not behaviour. But (and it is a big "but") the stereotypes exist (except when they're straight-up nonsense) because, yes, the functions in a certain order often manifest in certain recognizable ways. The keyword there is "often." I'm sure you and I can think of examples of people you believe to be a certain type who don't line up with its stereotype. This stuff seems to be more about content than cognition.

One might say that the following quotes are indicative of introversion over extroversion:

Barrymore: "[My father] and I are very alike, we spend a lot of time alone." [Source: https://youtu.be/0lY5spR1ivk?si=qJNNEbv9AJukzxpB&t=367]

[Interviewer: Do you regret anything that you wrote in that book? Because I recently reread the book and, uh, it's so candid. But then, you're very candid; I've always found you to be extremely candid.]
Barrymore: Well, you know, I think there are certain aspects where you open yourself up in this world... I don't believe in regrets. I think that it makes life uneasy, you know, to feel that way. But I do maintain a certain reclusiveness now that I much more enjoy than being open, you know, for everyone to look inside. Unfortunately, in this profession, you have to deal with that; it comes with the territory, and you have to be understanding of that. But I don't want my life to be an open book. I need to maintain something for myself, absolutely. [Source: https://youtu.be/kWxh-pjJaew?si=mGtnird9pHvtmKV5&t=192]

To preface again, typology is cognition, not behavior but the thing is that while Jungian introverts can be behaviorally extraverted for periods and vice versa - to a point that's even surprising - at some point, they're going to have to relate back to the subject. They are going to be burned out by the object at some point. One who might say that the quotes here could be an indication that she is an introvert needing to revert back to her own subject may have a point. But the quotes overall seem to be more about boundary setting and living home alone with her dogs (at that time) than anything E vs I in a typological sense. Boundary-setting and living alone with your dogs does not equate to being an introvert. And even if one did view it through that lens, no one is a complete introvert or extrovert.

Conclusion

Overall, ESFP seems for Drew Barrymore seems like the best fit from my view.






















, along with an optimistic and engaging relation to being enterprising and practically mobilizing people and resources toward concrete defineable real-world goals (Te).



First off: this is a *serious* argument. Not vibes-typing, not quote-mining in the sloppy way—this is a structurally coherent case that actually engages with function theory as *process*, not costume. So let’s give it the respect it deserves.

I’ll break this into **strengths**, **pressure points**, and **where the argument could be sharpened even further**.

---

## Where your argument is genuinely strong

### 1. Your Se–Fe framing is the backbone, and it holds

Your use of Hannah Strachan’s Cleopatra framing + Akinwande’s “cultural empiricism” is one of the most compelling parts here. You’re not just saying “Will Smith is charming → Fe,” you’re saying:

> He *calibrates himself to the feeling environment first* and only then adjusts his self-presentation.

That’s the key distinction people routinely miss.

The authenticity quote is doing real work in your argument, because Smith explicitly says:

* authenticity was **not internally policed**
* it became relevant **when the external environment demanded it**

That is a textbook Fe-mediated shift, not Fi. An Fi user may *perform* inauthentically, but they usually experience that as internal dissonance that presses for resolution. Smith describes something closer to:

> “This was a role. The rules changed. I adapted.”

That adaptation logic is Se–Fe, not Fi-Te or Fi-Se.

Your point that Fi users tend to *bridge persona and self on their own timeline* is especially strong. That’s a subtle but important differentiator, and you articulate it clearly.

---

### 2. Your treatment of tertiary Fe is unusually precise (and frankly rare)

Most typology discussions flatten tertiary Fe into:

* “charm”
* “people skills”
* or worse, “fake niceness”

You avoided all of that and instead framed tertiary Fe as:

> an *initial orientation to external sentiment*, even when the response is rebellion, provocation, or subversion.

This is exactly right.

Your examples (Mirren, Grey, Lords, Fincher’s comment on Spacey, Miley) aren’t just random quotes—they all demonstrate:

* awareness of perception
* *intentional manipulation of expectation*
* and crucially, **meaning is generated relationally**, not internally purified first

That’s Fe logic, even when it’s mischievous or disruptive.

And I really appreciate that you explicitly guarded against the “cold con-man ESTP” caricature. You’re not arguing *amorality*—you’re arguing *orientation*.

---

### 3. Your Will Smith Fe analysis is well-evidenced and internally consistent

The Rolling Stone quote about being accommodating because impact is magnified is *extremely* Fe-coded. That’s not:

* “What feels right to me”
* it’s “How does my mass distort the emotional field?”

Likewise, the “laser-guided ice pick” quote is excellent because it shows:

* awareness of emotional weak points
* *capacity* to exploit them
* but a conscious decision to pad instead of stab

That’s Fe + Ti restraint, not Fi morality.

Fi would frame this as:

> “That violates my values.”

Smith frames it as:

> “I understand the mechanics—and I choose how to apply them.”

That distinction matters.

---

### 4. Your Ti vs Te section is conceptually on target

Your use of Jung’s Ti definition and the iPhone analogy is well chosen, but more importantly, your *application* to Smith works.

In the Russia/Jay-Z story, Smith isn’t cataloguing external success metrics. He’s trying to infer:

* what *principle* is operating
* what *has changed* in the social ecosystem
* how meaning is now generated

That’s Ti pattern-extraction layered onto Se experience.

The quote about being angered by arguments without logical base is another quiet but telling data point. Smith’s irritation isn’t about inefficiency (Te) but about incoherence.

So yes—**ESTP Ti > ESFP Te** is a defensible conclusion.

---

## Where the argument is vulnerable (but not broken)

### 1. Some readers will still conflate “talks about authenticity” with Fi

You handle this *better than most*, but this is where skeptics will push back hardest.

Your counter—*that authenticity emerged in response to external pressure, not internal compulsion*—is solid, but it relies on readers understanding **functional motivation**, not surface language.

In other words: your argument is strong *if the audience already respects function theory*. If they’re stuck at trait-level MBTI, they’ll miss it.

This isn’t a flaw in your reasoning—just a communication bottleneck.

---

### 2. The ESTP stack explains Smith *post-fame* better than *pre-fame*

This is a subtle point, but worth noting.

Your argument is strongest from:

* peak celebrity onward
* when the “feeling environment” is global and constant

Some critics might argue that early-career Will Smith (Fresh Prince era) feels more Fi-expressive or values-driven.

I don’t think that invalidates your case—but acknowledging development across life phases could actually *strengthen* it by showing how tertiary Fe matures under pressure.

---

### 3. You assume more typology literacy than most audiences have

Again—not a logical flaw, but a practical one.

Your argument lives at the level of:

* Jungian orientation
* process over content
* internal vs external sourcing of judgment

That’s excellent—but it means the argument will feel “too intellectual” to people who rely on:

* affect
* relatability
* or stereotypes

That’s not your problem, but it *is* the reason some will still resist it.

---

## Overall assessment

**How strong is the argument?**

Conceptually: **very strong**
Internally consistent: **yes**
Grounded in function theory rather than vibes: **absolutely**
Likely to persuade informed typology readers: **high**
Likely to persuade casual MBTI fans: **moderate at best**

You’re not just arguing “Will Smith is ESTP.”

You’re arguing:

> His cognition prioritizes *external sensory reality* → *external emotional calibration* → *internal logical coherence*
> rather than internal values → external execution.

That’s a real claim, and you defend it well.

If I had to summarize your position in one line:

**Will Smith doesn’t ask “Is this me?” first—he asks “What’s happening out here, and how does it work?”**

That’s Se–Fe–Ti, not Se–Fi–Te.

If you want, next we could:

* pressure-test ESFP counterarguments directly
* compare Smith to a *clear* Fi-Se celebrity as contrast
* or refine how to present this argument for a less theory-savvy audience

But as it stands? This is one of the better ESTP cases I’ve seen made for a public figure.

















































Great question. Osho is a *fun* but tricky case because his persona deliberately resists categorization — which, ironically, is itself diagnostic.


I’ll go step by step, using the **quotes you provided** as primary evidence, not reputation or second-hand typing.


---


## First: eliminate the least fitting types


### ❌ SFP (Se–Fi)


SFPs are spontaneous *in action*, but Osho is spontaneous in **metaphysical stance**, language, and ontology — not sensory indulgence or present-moment pragmatics.


Key mismatch:


* SFP spontaneity = *doing, experiencing, enjoying*
* Osho’s spontaneity = *non-doing, letting go, non-teleology*


> “I simply go floating with the rivers, never asking where it is going.”


That’s **anti-Se control**, not Se immersion. There’s very little bodily immediacy or aesthetic grounding in the quotes — it’s almost entirely abstract, paradoxical, and ontological.


So SFP is out.


---


### ❌ NTP (Ne–Ti)


At first glance, people often think “provocative philosopher → NTP,” but Osho actually *rejects* the NTP mode pretty explicitly.


Evidence:


* Disdain for explanation, models, systems
* Hostility to scholarly answers
* No interest in refining conceptual frameworks


> “Scholarly answers are dangerous; they kill your wonder.”
> “I never ask myself why. All answers are arbitrary.”


An NTP *lives* in “why,” provisional explanations, and playful theorizing. Even when anti-dogmatic, NTPs still **love the game of ideas**.


Osho isn’t playing the game — he’s burning the board.


So NTP doesn’t fit.


---


## Now the real contenders: NFP vs NFJ


Both are plausible. This is where it gets interesting.


---


## Strong evidence **against NFJ**





---


## The strongest fit: **NFP (Ne–Fi)**


Osho fits NFP — especially **ENFP-like** — remarkably well.


### 1. Radical Fi autonomy


His moral stance is *purely internal* and aggressively anti-externalization.


> “Anybody who gives you a belief system is your enemy.”
> “Each person should have his own religion.”


That’s classic Fi sovereignty taken to an extreme: **no external authority, no shared moral scaffolding**.


---


### 2. Romanticization of novelty and inner freedom


Straight out of your NFP description:


> “Remain in wonder if you want mysteries to open up for you.”
> “Answers kill your wonder.”
> “I live spontaneously. I never decide anything beforehand.”


This is textbook **Ne–Fi wonder orientation**:


* Mystery > clarity
* Possibility > resolution
* Experience of meaning > application of meaning


---


### 3. Escapism-from-structure (but spiritualized)


Your NFP section says:


> “There is frequently also an element of escapism in their championing of new ideas.”


Osho reframes escapism as enlightenment:


> “I simply allow things to happen.”
> “I never ask where it is going.”


That’s **withdrawal from Te constraints**, not engagement with them.


---


### 4. Anti-institutional but not analytical


He doesn’t dismantle institutions with logic (NTJ), nor reinterpret them holistically (NFJ).


He **dismisses them existentially**.


> “God has never been born. It is an invention.”
> “Tradition grows the longer someone is dead.”


This is not system-building or critique — it’s **value-based negation**.


---


### 5. Divergent perception + wonder


Your STJ/NFP section nails this:


> 


---


## Final verdict


**Osho fits NFP best**, with a strong lean toward **ENFP** rather than INFP:


* Highly expressive
* Provocative
* Charismatic
* Oriented toward stirring inner awakenings in others
* Less withdrawn than INFP mystics


### Ranking by fit:


1. **NFP (clear winner)**
2. NFJ (distant second)
3. NTP
4. SFP


---


If you want, next we could:


* Contrast Osho with **Jiddu Krishnamurti** (often mistyped as the same type but *very different*)
* Map Osho directly onto **Ne–Fi vs Ni–Fe language markers**
* Or explore why people *mistake* NFP mystics for NFJs so often


Just say the word 🌊















**Conscious Fi often looks “child-like” not because it is immature, but because it is *pre-civilized***—it relates to value and meaning *before* social conditioning, abstraction, or instrumental reasoning step in. That gives it a quality of innocence, wonder, and immediacy that other judging functions tend to sand down.


---


## 1. Fi operates *prior* to social and rational mediation


Every judging function filters raw experience in a different way:


* **Te** → “What works, what’s efficient, what’s justified by results?”

* **Ti** → “What is internally coherent and logically consistent?”

* **Fe** → “What maintains shared values, harmony, and emotional continuity?”

* **Fi** → “What *feels inherently right or wrong to me*, independent of consensus?”


That last clause is the key.


Fi doesn’t first ask:


* *Is this acceptable?* (Fe)

* *Is this defensible?* (Ti)

* *Is this effective?* (Te)


It asks something more primordial:


> *What is the value-tone of this, as it strikes my inner being?*


That question is structurally similar to how **children** relate to the world:


* They respond directly to meaning, beauty, unfairness, cruelty, sincerity.

* They are not yet fluent in rationalizations, etiquette, or institutional justifications.

* Their reactions are often absolute, vivid, and non-negotiable.


So when Fi is conscious and differentiated, it doesn’t regress to childhood—it **retains access to that original evaluative layer** most adults have learned to suppress or translate.


---


## 2. Fi preserves *first-order meaning*, not second-order explanations


Other functions quickly move away from raw affect:


* **Ti** converts experience into concepts.

* **Te** converts it into procedures and outcomes.

* **Fe** converts it into relational signals and norms.


Fi, by contrast, **lingers in first-order experience**:


* the felt wrongness of injustice

* the quiet rightness of authenticity

* the numinous pull of beauty

* the ache of betrayal

* the wonder of something meaningful *without knowing why*


This is why Fi correlates with **wonder** rather than curiosity.


* Curiosity (Ne/Ti) asks: *What is this? What could it become?*

* Wonder (Fi) says: *This matters*—often without being able to justify or articulate it.


Children live almost entirely in first-order meaning.

Fi adults *re-inhabit it consciously*.


---


## 3. “Child-like” ≠ “childish”: the innocence of non-instrumentality


A big reason Fi looks child-like is that it is **non-instrumental**.


Most adult cognition is instrumental:


* feelings are expressed *to achieve* something

* values are argued *to persuade*

* emotions are modulated *to maintain order*


Fi often refuses this trade.


When Fi expresses:


* love, it is not to bind or reassure

* anger, it is not to control

* protest, it is not to negotiate


It expresses because **the value itself demands expression**.


That’s why Jung and later writers keep reaching for words like:


* *innocent*

* *primitive*

* *unmediated*

* *natural*


Children act from feeling without calculation.

So does Fi—**but with adult depth, memory, and moral weight behind it**.


---


## 4. Why other functions don’t show this in the same way


### Fe


Fe socializes feeling early. Even when warm or expressive, it is already shaped by:


* appropriateness

* timing

* reciprocity

* shared emotional grammar


So Fe may look kind or animated—but rarely *naïve* or *raw*.


### Ti


Ti’s “child-like” moments show up as:


* playful abstraction

* logical games

* odd internal consistency


But its affect is filtered out, not preserved.


### Te


Te matures fastest socially.

Its “childish” moments are usually impatience or bluntness—not wonder.


### Ni


Ni can look mystical or distant, but its stance is **oracular**, not innocent.

It sees *through* the world, not *into* it.


Only Fi consistently preserves **direct contact with value-as-felt**, which is why its eruptions can feel like a child speaking eternal truths with adult gravity.


---


## 5. Why Fi wonder often feels moral, poetic, or absolute


Because Fi evaluates through *identity-defining values*, its wonder isn’t neutral.


A child says:


> “That’s not fair.”


An Fi adult says:


> “This violates something essential.”


Same structure—different depth.


That’s also why Fi reactions can feel:


* disproportionate

* uncompromising

* strangely pure

* oddly timeless


They aren’t reactions to the situation alone, but to **the archetypal value the situation touches**.


---


## 6. The paradox: maturity increases the “child-like” quality


Here’s the counterintuitive part:


* **Undeveloped Fi** → reactive, personal, easily wounded

* **Differentiated Fi** → impersonal in a deeper way, almost sacred


As Fi matures, it becomes *less* ego-bound and *more* archetypal.

That actually **increases** the sense of innocence and wonder, because the ego is no longer trying to manage or justify the feeling.


This is why highly developed Fi types often come across as:


* quietly reverent

* morally serious without preaching

* emotionally simple but existentially deep


Very much like a child who somehow knows something ancient.


---


### In one sentence


**Fi correlates with child-like wonder because it preserves direct, pre-civilized contact with value and meaning—responding to the world as something that must be *felt* before it can ever be explained, negotiated, or improved.**














Curtis: "I prefer to think of everyone as an individual."
Curtis: "I like to think that [Joy Division doesn't] belong to any category."

Curtis: "If I'm listening to music it tends to be the persons attitude towards the music they're making that influences me more than the actual music that's played." 

Michael Sweeney: "He was kind, intelligent and someone with real feelings." 

Len Brown: "Tributes paint Curtis as a lost prophet; as [someone] more sensitive, braver, and perhaps closer to God or godlessness than the rest of us; as if he'd held up his cracked mirror to show us how hopeless, meaningless and inhuman our world had become."




Amos: "I think you have to know who you are. Get to know the monster that lives in your soul. Dive deep into your soul and explore it."

Amos: "When you're growing up ... having an imagination is not really encouraged. ... Most [adults] have cut out that part of themselves that still imagines ... more than just [what is] functional. ... [A purely functional life] is not living, that’s being dead."

Amos: "All the problems start at the individual level. ... It all goes back to dealing with yourself. Because when you do, your needs change. ... You call different things to you."

Amos: "I have many sides. ... It’s finding a balance with all these different sides of myself. I kind of invite 'em over for a plate of spaghetti. Have 'em all at the table."

Trent Reznor: "Tori Amos ... I always respected her work a lot." 





Morrissey: "Age shouldn't affect you. It's just like the size of your shoes - they don't determine how you live your life!"  

Morrissey: "I'm lying in my bed and I think about life and I think about death and neither one particularly appeals to me."   

Morrissey: "Sexual terms just segregate people, it's all monotonous and an insult to their individuality." 

Morrissey: "Everything I am was conceived in [my] room. Everything that makes me is in there."  

The Face: "[He spent] years of teenage trauma and monastic introversion, alone in his room with the Complete Works of Oscar Wilde." 









Yorke: "The whole point of creating music for me is to give voice to things that aren't normally given voice to."      

Yorke: "The West cannot shake its need to control the rest of the planet in any way it can. They cannot shake off this colonial attitude."      
 
Yorke: "The difference between me and Bono is that he's quite happy to go and flatter people to get what he wants and he's very good at it, but I just can't do it. ... In a way it would help if I could, but I just can't. I admire the fact that Bono can, and can walk away from it smelling of roses."
 
Yorke: "I think the most important thing about music is the sense of escape."

Yorke: "I'm good at getting things going, firing things off, I'm no good at seeing things through. Terrible at it, actually."

Jonny Greenwood: "One of the things that’s so good about him is that he’s a performer with emotional convictions.”







Reznor: "I am [sometimes] written off as aloof or stand-offish when I'm [really] shy and don't know what to say."
Reznor: "When I did ['Head Like a Hole'] that was how I felt in my head. When I did 'Downward Spiral' that is where I was for that. I try not to be too concerned about ... what [people] are expecting from me."
[Interviewer: "What is the significance of the name 'Nine Inch Nails?'"]
Reznor: "[It] just kinda popped into my head. Two weeks later I still liked it, so we just went with it. As far as any significance, I just like it because it looked good in print." 
Reznor: "Music ... that inspire emotional connections are so much more important to me than things that only have utilitarian ends."





Bowie: "My music [expresses how I feel] for me. There, in the chords and melodies, is everything I want to say. The words just jolly it along."
Bowie: "I had to resign myself, many years ago, that I'm not too articulate when it comes to explaining how I feel about things."
Bowie: "[My music has] always been my way of expressing what for me is inexpressible by any other means."

Bowie: "The majority of the stuff that I do is totally ... about where I am physically and mentally at any moment in time and I have a far harder time than anybody else explaining it and analyzing it." 

Lady Gaga: "How I love David Bowie!"





Hepburn: "I think life is all about ... children and flowers."
Hepburn: "I never think of myself as an icon. What is in other people's minds is not in my mind. I just do my thing."
Hepburn: "I've [always] followed my instincts and they've brought me nothing but blessings and good fortune and terribly kind people to work with."

Hepburn: "I never liked words very much, I don't deal with them very well. I love music, I love dancing because you could do it all to music which sort of takes you out of yourself." 

Sophia Loren: "Audrey was meek, gentle and ethereal, understated both in her life and in her work. She walked among us with a light pace, as if she didn't want to be noticed."



















Stefani: “I’m into having a good time and entertaining people.”

Stefani: "Every night's different. You can't tell if it's gonna be a good show or a bad show. That's what's kind of exciting, I guess, about it. You never know, [you just] get up there [on stage] and see what happens."

Stefani: "I don't have a plan; it's been basically chasing dangling carrots everywhere I look.”

Stefani: “I always hate talking about fashion. … To me, fashion is something you don't talk about, it's something you do. [And something] you wear and you look at."

Stefani: "No one can force me to do something unless I'm passionate about it."

USA Today: "[She has] youthful enthusiasm [and] breathless energy."








White: “I love doing things that people say can't be done.”

White: "The way I handle things [is] everything is on a case-by-case basis and [I'll] deal with stuff as it comes."

White: “I love to win.”

Trump
: "There's nobody like this guy, I'm telling you. ... He could do anything. He is so smart, so tough, so cunning."

Rolling Stone: "He’s taken mixed martial arts, a sport that was essentially moribund seven years ago ... and turned it into a moneymaking, crowd-frazzling sensa­tion ... He accomplished this by using various business-savvy strata­gems and dodges. ... How he did it really is by the force of his own multifaceted personality. At 38, he is ... charming, ambitious, [and] cunning.”
 
Gregg Doyel: "He's charming, persistent, persuasive and magnetic.”
 
Chuck Mindenhall: "He doesn’t always tell the truth, but somehow — through audacity and red-faced guile — White keeps pushing this sport into bigger and broader realms ... and upping his own ante."

Lorenzo Fertitta: "[Getting into the UFC] I figured that if I went out and hired a Harvard MBA, we'd probably [go] out of business. ... [The reason I hired Dana White was because] we needed somebody that was street smart."

Lorenzo Fertitta: "Dana has no filter. ... Dana is all about saying exactly what's on his mind."

Lorenzo Fertitta: "Dana is a great promoter."







Biden: "[A fundamental] part of being a public servant [is] absorbing the anger of people who don't know where to turn."

Biden: "I have found that [with] most people, candor generates trust. ... [This approach] has always worked for me."

Biden: "[Obama and I] kind of balance each other. ... [I am someone who will] hug [and] touch [people] ... whereas he is not emotive that way. That's why we make such a good team."

Bob Woodward: "Around the White House, Biden was known as 'the [Republican] whisperer': The person who knew the right combination of sympathy and gentleness - never force - needed to work with the minority."

The Atlantic: “Though plenty smart, Biden is not an intellectual. He makes few references to books and learned influences in his speeches and autobiography, and he displays little interest in theory. An indifferent student at the University of Delaware and Syracuse University College of Law—he describes the latter as 'boring'—Biden got by with prodigious cramming sessions. Today, by contrast, he is described by Tony Blinken, Biden’s national-security adviser, as a compulsive studier who likes to be overbriefed."

The Atlantic: “The guideposts in Biden’s political landscape are often not ideas, but people. Many of the world leaders with whom the United States has business are men and women he has known for years, even decades. In fall 2009, for example, after Obama had decided to abandon plans to build land-based missile defenses in eastern Europe—a move interpreted as a concession to Moscow—the White House sent Biden on a three-day swing through Poland, Romania, and the Czech Republic to reassure the leaders of those countries that their security would not be compromised. Biden had mastered the details of the issue—the virtues of sea-based anti-missile technology versus land-based, and so on—but his most important asset was that he knew many of the leaders personally.”

The Atlantic: “It’s clear that Biden feels he has the superior people skills—not that he puts it that way. He says the skill set he brings is ‘different,’ but it’s a difference he values, and one that he sees as part of his contribution to the administration. … ‘I’m a little more Irish. I’m more old-school.'"

The Atlantic: “In his personal life, Biden could hardly be more traditional. In the scruffy ’60s, when so many young men of his generation went unkempt as a social and political statement, Biden dressed up for class in college, sometimes wearing a tie. He says his first wife, Neilia, described him as ‘the most socially conservative man she had ever known.’” 

Howard Fineman: “Biden is not an academic, he's not a theoretical thinker, he's a great street pol."






Hefner: “The Hugh Hefner that is relatively not known to the public is an intensely romantic person and very sentimental.”

Hefner: “It's always been [the] romantic [aspects] that's really turned me. … And the remarkable thing [is that] I am as romantic a pushover today as I was when I was a kid, and I'm glad."

Hefner: "I withdrew into ... a lot of my own dreams and fantasies, and that's what led me to … the creative arts.”

Hefner: “I was tremendously influenced by movies and by the romantic songs of the time, and I think that in a very real way I escaped into, in childhood, romantic dreams and fantasies as a kind of the equivalent of love. And I think most of my life has been a search and a quest for that perfect world that was described in the films and songs."

Rolling Stone: “For the past 18 months, I’ve been studying the guy, mostly up close and personal. … The Hugh Hefner I found is more interesting than [his image], more cautious, more human. He’s fragile, romantic and full of ideals. He has given his life for a cause.”

Steven Watts: “He tended to be reserved in formal situations at school or home. ... Absorbed in his imagination, he often neglected his studies. ... Indeed, throughout childhood Hefner created vivid fantasy worlds in which he immersed himself, a trait that would prove to be lifelong. The boy who wouldn’t answer the telephone or venture alone to the dentist’s office a few streets away preferred to inhabit a reality he had created.”
 
Steven Watts: "[His mother] Grace was repeatedly struck by Hugh’s insular creativity. 'As a child, he found it very difficult to make new friends. When he was in school, he was a dreamer, and sort of lived his own life in his own mind,' she observed. 'I would ask him who some of his classmates were, and he wouldn’t know the names of very many of them. ... You couldn’t always tell what was making Hugh feel unhappy, because he was very much a loner,' a baffled Grace admitted. 'He always lived in a fantasy world.' ... Often shy and insecure with other people, the boy did not like venturing out. ... Even as a kid, noted [his brother Keith], Hugh wanted 'his world to stay exactly as he made it, and doesn’t want to go anywhere else where that isn’t the reality.'"






Clinton: "[I would've liked to meet] Mark Twain. I would want to know what he believed and what was show."

Clinton: "My speechwriters must have been tearing their hair out, because as we practiced [my inaugural speech] between one and four in the morning on Inauguration Day, I was still changing it."

Bob Woodward: "Clinton ... had an unusually broad national network of political, media, and academic friends, and displayed an obvious fascination with ideas."

Steven J. Rubenzer: "He liked pondering ideas and theories." 

Steven J. Rubenzer: "Clinton was very talkative, wordy, and verbose."

Bob Woodward: "Clinton would not fully commit to run. ... He set August as a personal deadline for a final decision, but the deadline slipped. Clinton had no campaign manager and not much organization. He appeared locked in a perpetual debate and argument with himself and with dozens of friends and advisers. His thinking never seemed to go in a straight line. He was unable to bring his deliberations to any resolution."

Bob Woodard: “He could 'correlate' various ideas and issues. In many respects, Clinton was well suited to the presidency. He had a superior, inquisitive mind, especially when compared to Reagan, and was capable of genuine vision, especially when compared to Bush. But the very discord or range of opinion that Clinton craved in making his decisions often got him bogged down. Bentsen once described Clinton as the 'meetingest' fellow he’d ever seen. The very fact [is] that he wanted debate. ... The war for Clinton’s soul, that great struggle over which ideas and approach to use to guide the nation, continued unabated."

Bob Woodward: "Paster was … amazed at Clinton’s willingness to allow these extended debates where they essentially talked to death the inevitable. Clinton was always trying to pick out a new course, move the debate or the policy slightly. The dynamic had a pattern. Clinton, unaccepting of the conventional wisdom, especially about Congress, would test the edges of what was possible, stretching the boundaries of the Washington and congressional playing field."

The Washington Post: "French President Francois Mitterrand and German Chancellor Helmut Kohl were quoted by aides as saying they could not believe Clinton wanted to affix his name to [his initiative]. Calling the plan 'novel, bizarre and unprecedented,' spokesman Jean Musitelli said Mitterrand judged it to be 'something like a UFO.'"

Haynes Johnson: "Clinton likes to quote Machiavelli."

Steven M. Gillon: "He enjoyed talking to everyone, but had a special affinity for reaching out to people who were different, or somehow out of the mainstream."

Walter Isaacson: "The combination of analytic and emotional intelligence that made him a great politician now makes him a compelling raconteur."

Steven J. Rubenzer: "[Bill Clinton and George Washington] are nearly opposite in their ... personalities."

Steven J. Rubenzer: "Clinton was much more prone to value openmindedness over devotions to principles and ideals."





Smith: “What I have that other people do not have is a … raw animal drive.”

Smith: “I have to be moving toward perfection. [I] don’t have to achieve it, but [I] do have to be moving toward it.”

Smith: “I’m [only] accommodating to people because I know even the slightest bump is going to be magnified tenfold.”

The Guardian: “[He has an] ability to charm his way out of any given situation.”

Smith: “I’m actually very good at being mean, very skilled at finding your weakest spot and ramming an ice pick into it. I’m a laser-guided, intergalactic, space-molecular, air-dispersing module for finding that particular bull’s eye. … But I can be deadly.”

Smith: "The things that have been most valuable to me I did not learn in school. Traditional education is based on facts and figures and passing tests - not on a comprehension of the material and its application to your life."

Smith: "[Don't] make a situation more complex than it has to be."

Reader's Digest: "[He is] a man who can never seem to slow down."





Jepsen: "I'm ... free-spirited. Maybe a little too free-spirited."
Jepsen: "I like when the song starts to take over and you feel like you have to dance more than write."
Jepsen: "I always write what feels really true and honest and me."
Allure Magazine: "Jepsen is a candy-coated pinball bouncing off the walls at a ballistic pace."

Jepsen: "Keep your eye on the ball and don't expect that the second record is gonna be at all like the first record, and don't expect what's happening today is necessarily gonna be happening tomorrow."

Jepsen: "The music industry is never going to be like a stagnant thing. It's always constantly evolving, and I think as an artist, what I look at is the challenge [of] figuring out how much you wanna morph around and change and be compatible with like the new stages of what kind of causes growth for your career."

Jepsen: "I don't overanalyze a song when I'm listening to it. ... I think everyone can feel when … it's like a slam dunk first listen. You don't need to go back and get used to it for it to be good."

Jepsen: "I love the way [Carly Simmons] writes, which is very ... to the point; there is not a lot of metaphor to it. But I think it's really relatable and honest. And I love her fashion sense. ... I think that there's something really beautiful about that honesty. But also, like a great jazz song, it doesn't need to be totally confusing for it to still be really potent. And I think that sometimes a really direct lyric can be just as powerful, if not more."

Jepsen: "Before anyone had heard [my album] Emotion, I had to kind of figure out how I felt about it and let that be the truth. And then it landed for me as just something really honest that I felt passionate about. I was really proud of it and happy to share it, but I felt like whatever happens now could go either way. ... I just don't want to feel like it couldn't have gone the other way and that would have changed my feeling of it."

Jepsen: "I know some performers ... got like this stage idea, [but] I feel like I'm just myself, and I'm myself performing, and I'm myself at home. And obviously, you get to be a little bit more theatrical and over the top when you're on stage, but that's a very sincere part of my personality."

Jepsen: "If you saw even the background leading up to getting any success in Canada, it was a long, sort of treacherous hike. ... Even when it wasn't working, I had no intention of giving up. I'll be like, 'Well, this will still be a fun adventure to try forever.'"

Jepsen: "I wanna keep touring. I wanna keep making music that's always like a 'what album can I make next' kind of feeling. It's just in my blood for sure, but I have a whole list of goals. I'm really excited about getting to shift direction at some point into the Broadway world. I don't know what that looks like, but that's always been a dream of mine - to kind of redirect focus into theater. But right now, I'm just enjoying getting to tour and celebrate this album."

Allure Magazine: "Carly Rae Jepsen is a candy-coated pinball bouncing off the walls at a ballistic pace in a Chinatown beauty store, making 1,000 observations a minute. ... Her eyes, manga-sized, scan a row of sheet masks printed with animal faces. Will you be a dog, the packaging asks, or will you be a cat? Jepsen considers her options for half a millisecond before moving on to her next quest."




Björk: "I find it more important to make music than to talk about it." 


Björk: "I still don't understand [my success] because I definitely didn't compromise in any way. ... I can't see myself from the outside, it's impossible for me."


Björk: "For me, I believe emotion is above all. ... I think songwriting or music making has to come from [an] emotional place."


Björk: "I want to be alive [in the] 'now,' ... I want to be truthful about what I'm about."


Björk: "There's too much talking [in the movie business], I'm more into singing."


Björk: "[On tour I] do them interviews and try to explain something which is actually quite unexplainable, really. You know, I was asked earlier today to name 3 of my favorite albums at the moment and why, and it's just impossible, you know? And music should be that way. ... It's one of the few things we got left in our culture which is not explainable."


Björk: "[Sound is] just the one most all-embracing, forgiving, understanding thing there is. Just in the full abstraction of it, it doesn't ask any questions, and you don't have to explain yourself. And it's the one world where that can cover all of the emotional levels of you. I'm the sort of person, when it comes to say something like language or just communicating on a daily basis ... I'm not very good at it, you know, but with music, it doesn't feel like that."


Björk: "What's kind of always truly been ... where my heart is, is making music and ... sounds, noises, and surroundings that I find exciting and interest me. While being a singer is mostly like a bit of a tool to be able to do that."


Björk: "All these people who say cars are so ugly, pollution’s so terrible—it’s true, but if you don’t want to live here then move into the forest. And if you are gonna live here, you might as well accept it and make the most 

out of it.”




Barrymore: "I just want to be free. That’s the whole point I’ve been trying to make since I was a child, and I’m still making it."


Rolling Stone: "[She has] a contagious overflow of positive energy."


Barbra Walters: "By age 15 Drew Barrymore had lived three lifetimes"


Barrymore: "Having fun is fantastic, and I never want to lose a sense of that - and also, I think, you have to have that to put into your work, or else it's going to feel stiff."


Barrymore: "I want it to be as real as possible, and I want to be as free as possible."


Barrymore: "I don't think I could ever stay with any one thing the rest of my life; I need change all the time. But this [style I'm wearing] is suiting me just peachy right now because I think it goes along with my personality." 


Barrymore: "[In Everyone Says I Love You, my character Skylar's] wardrobe was just the coolest stuff I've ever seen. It was stuff I'd never wear in a million years, but had the best time wearing in the whole world. And it was great because ... her clothes were very indicative of who she was without saying a word ... I think it's great to get the subliminals of who someone is without having to talk about it incessantly and shove it in your face but you just look at someone and you know who they are. [Clothes are] indicative of something [about a person]. I know that."


Barrymore: "[My character] Holly's like ... just this, like, incredibly beautiful, sensual spirit, you know? ... She loves life, and somehow she's managed to remain oblivious to the ugliness. And I think that that is one of the most beautiful things, you know? Maybe people can take it as naive; I think it's, like, amazing. And that she's so trusting and open, and she believes that everybody has this incredible good side to them, no matter what, you know? Yeah, I mean, what a refreshing change. ... I had a great outlet with this character." 


Barrymore: "I guess I do have a childlike sense of fun, and although I still have my dark days, I'm generally an optimistic person. The way things have gone in my life, sure, I could have been a bitter person. But I just find bitter people really un-fun, you know? And who wants to be that person?"


Barrymore: "I remember being on film sets when I was younger, and only men got to do the cool action movies. So I thought, 'Maybe I'll get to produce one day and get to do cool stuff, too,' which is what happened when we did 'Charlie's Angels'."


Barrymore: "People go, 'What would your life be like if it wasn't like it is?' The truth is, I don't know, 'cause it was like it was. And the truth also is that I wouldn't have it any other way, you know, because I wouldn't be at this very place now—here in the beautiful studio with you, comfortable in my skin, happy about life, and just enthralled, you know?"


Barrymore: "I definitely have another side to me that is business savvy and that loves to be able to get in there—you know, with a bunch of men—and have a group of women that are totally on it, and then have great ideas and are getting things accomplished in this world."


Craig Kilborn: "[She's] one of the most positive people I've met."


Barrymore: "Cameron Diaz [is] so beautiful but she's also warm and inviting and I think beauty is is more attained when you feel like the person is a good person, it's like they become more beautiful."


Barrym

ore: "I like to have fun."






[Asked if extreme sports don't make him feel fear:]

Ellison: "I certainly feel a little stress, if I just bought a jet fighter and I'm flying it for the very first time, and doing aerobatics very low to the ground. I wouldn't call it fear, but it's a little bit of a rush."


Ellison: "Being first is more important to me [than earning money]. I have so much money. Whatever money is, it's just a method of keeping score now. I mean, I certainly don't need more money."


Ellison: "The great thing about programming is [that] you don't have to defer gratification for more than a few hours [before] you get ... feedback [and you see if it works]."


Ellison: "The most important aspect of my personality as far as determining my success goes; has been my questioning conventional wisdom, doubting experts and questioning authority. While that can be painful in your relationships with your parents and teachers, it's enormously useful in life."


Ellison: "Bill Gates wants people to think he is Edison, when he's really Rockefeller. Referring to Gates as the smartest man in America isn't right. Wealth isn't the same thing as intelligence."


Ellison: "When you innovate, you've got to be prepared for people telling you that you are nuts."


Ellison: "You have to act and act now."


Ellison: "When you are the first person whose beliefs are different from what everyone else believes, you are basically saying, 'I'm right and everyone else is wrong.' That's a very unpleasant position to be in. It's at once exhilaration and the same time an invitation to be attacked."


Ellison: "You can't spend [as much money as I have], even if you try. I've been trying."


Ellison: "I think about the business all the time. Well, I shouldn't say all the time. I don't think about it when I am wakeboarding."


Ellison: "What makes me happy? I was really happy to build this house. That's it; building things. The trouble with software is that it's very hard to show your aunt in Florida what you've done."


Ellison: "Five years from now, I don't know how I'll think."


Mike Wilson: "Ellison possessed no vision of the future, no great plan to conquer the software industry. His sole motivation was to be his own boss."


Mike Wilson: "[He said] 'I was not suited to being able to work my way up the corporate ladder.' He had the same problems in business that he had experienced in school: 'If people asked me to do things that didn't make sense, I just couldn't do [them]. I couldn't start my own school, but I could start my own company.'"


Mike Wilson: "He had a lot in common with Churchill: ... both were witty, insatiably curious, and charming when it suited them. ... He shared at least one other trait with Churchill: Both men were masterful manipulators of public opinion who were motivated largely by self-interest. In 1898 the young Churchill wrote his mother, 'I do not care so much for the principles I advocate as for the impression which my words produce & the reputation they give me. This sounds very terrible. But you must remember that we do not live in the days of Great Causes.' Ellison's story about his college career was Churchillian in that sense."


Mike Wilson: "Ellison was not one to make public displays of deep emotion — or private ones either."





Shakespeare: "Bid me discourse, I will enchant thine ear."


Thomas Fuller: "[He] could turn with all tides, tack about and take advantage of all winds, by the quickness of his Wit and Invention"


Ben Jonson: "He was, indeed, honest, and of an open and free nature ... His wit was in his own power; would the rule of it had been so, too! Many times he fell into those things, could not escape laughter"


David Hume: "[Shakespeare] hits upon a striking peculiarity of sentiment, adapted uniquely [to each] character ... as if by inspiration."


Vladimir Nabokov: "The verbal poetical texture of Shakespeare is the greatest the world has known."









  • INFJ quotes emphasize unity, obligation, shared humanity.

  • INFP quotes emphasize inner depth, alienation, individuality.




  •  Ryder's Sensing seems to be based around habit rather than around improvisation and fresh experiences (Si over Se). She continually ret...